Teacher-Brother Dave's Compilation of
TOPICAL STUDIES from
THE NEW EPOCHAL REVELATION OF TRUTH.
Topical Study number 104
"Learning and Living The Fruits of the Spirit"
Teacher-Brother Dave's initial comments: I am presenting some of my Topical Studies from the fully public domain, 2097 page, Fifth Epochal Revelation of Truth and with my added comments. The Revealed text is free of copyright, so you may freely share individually these supernal quotes with your friends and relatives. But my order of selections, font types for emphasis and my added comments are Copyright 2012 through 2019 by Dave@PureChristians.org All Rights Reserved. Contact me first about using the whole Study or group of Studies. These will be published here each Monday, Wednesday and Friday at 8:00 PM CST.]
[My added comments of explanation below are in these square brackets]
The earlier Parts 1 - on of prior Study 95 start on this page; click this link:
Topical Study 95
[We continue with the third fruit of the Spirit: “courageous loyalty”]
----------PART IV. The Life and Teachings of Jesus
PAPER 124. The Later Childhood of Jesus
4. The Twelfth Year (A.D. 6)
[Note: Our Creator Son of God Christ Michael Incarnated here on Urantia (Earth) as our Son of Man Joshua (Jesus) on August 21, 7 B.C.. Our calendar is off, and there is no year zero; so you must add six years. Thus A.D. 6 is the 12th year of Jesus here. Our calandar year A.D. 2019, plus 6 years makes this year actually A.D. 2025 from the real date of Jesus as a newborn baby in Bethlehem.]
124:4.9 Throughout this and the two following years Jesus suffered great mental distress as the result of his constant effort to adjust his personal views of religious practices and social amenities to the established beliefs of his parents. He was distraught by the conflict between the urge to be loyal to his own convictions and the conscientious admonition of dutiful submission to his parents; his supreme conflict was between two great commands which were uppermost in his youthful mind. The one was: “Be loyal to the dictates of your highest convictions of truth and righteousness.” The other was: “Honor your father and mother, for they have given you life and the nurture thereof.” However, he never shirked the responsibility of making the necessary daily adjustments between these realms of loyalty to one’s personal convictions and duty toward one’s family, and he achieved the satisfaction of effecting an increasingly harmonious blending of personal convictions and family obligations into a masterful concept of group solidarity based upon loyalty, fairness, tolerance, and love.
PAPER 125. Jesus at Jerusalem
6. The Fourth Day in the Temple
125:6.12 Though Jesus, in his mind, would many times refuse to consent to the well-intentioned but misguided efforts of his parents to dictate the course of his thinking or to establish the plan of his work on earth, still, in every manner consistent with his dedication to the doing of his Paradise Father’s will, he did most gracefully conform to the desires of his earthly father and to the usages of his family in the flesh. Even when he could not consent, he would do everything possible to conform. He was an artist in the matter of adjusting his dedication to duty to his obligations of family loyalty and social service.
PAPER 127. The Adolescent Years
2. The Seventeenth Year (A.D. 11)
127:2.1 At about this time there was considerable agitation, especially at Jerusalem and in Judea, in favor of rebellion against the payment of taxes to Rome. There was coming into existence a strong nationalist party, presently to be called the Zealots. The Zealots, unlike the Pharisees, were not willing to await the coming of the Messiah. They proposed to bring things to a head through political revolt.
127:2.7 Jesus’ position was made more difficult because his mother and uncle, and even his younger brother James, all urged him to join the nationalist cause. All the better Jews of Nazareth had enlisted, and those young men who had not joined the movement would all enlist the moment Jesus changed his mind. He had but one wise counselor in all Nazareth, his old teacher, the chazan, who counseled him about his reply to the citizens’ committee of Nazareth when they came to ask for his answer to the public appeal which had been made. In all Jesus’ young life this was the very first time he had consciously resorted to public strategy. Theretofore, always had he depended upon a frank statement of truth to clarify the situation, but now he could not declare the full truth. He could not intimate that he was more than a man; he could not disclose his idea of the mission which awaited his attainment of a riper manhood. Despite these limitations his religious fealty and national loyalty were directly challenged. His family was in a turmoil, his youthful friends in division, and the entire Jewish contingent of the town in a hubbub. And to think that he was to blame for it all! And how innocent he had been of all intention to make trouble of any kind, much less a disturbance of this sort.
127:2.8 Something had to be done. He must state his position, and this he did bravely and diplomatically to the satisfaction of many, but not all. He adhered to the terms of his original plea, maintaining that his first duty was to his family, that a widowed mother and eight brothers and sisters needed something more than mere money could buy — the physical necessities of life — that they were entitled to a father’s watchcare and guidance, and that he could not in clear conscience release himself from the obligation which a cruel accident had thrust upon him. He paid compliment to his mother and eldest brother for being willing to release him but reiterated that loyalty to a dead father forbade his leaving the family no matter how much money was forthcoming for their material support, making his never-to-be-forgotten statement that “money cannot love.” In the course of this address Jesus made several veiled references to his “life mission” but explained that, regardless of whether or not it might be inconsistent with the military idea, it, along with everything else in his life, had been given up in order that he might be able to discharge faithfully his obligation to his family. Everyone in Nazareth well knew he was a good father to his family, and this was a matter so near the heart of every noble Jew that Jesus’ plea found an appreciative response in the hearts of many of his hearers; and some of those who were not thus minded were disarmed by a speech made by James, which, while not on the program, was delivered at this time. That very day the chazan had rehearsed James in his speech, but that was their secret.
127:2.9 James stated that he was sure Jesus would help to liberate his people if he (James) were only old enough to assume responsibility for the family, and that, if they would only consent to allow Jesus to remain “with us, to be our father and teacher, then you will have not just one leader from Joseph’s family, but presently you will have five loyal nationalists, for are there not five of us boys to grow up and come forth from our brother-father’s guidance to serve our nation?” And thus did the lad bring to a fairly happy ending a very tense and threatening situation.
5. Rebecca, the Daughter of Ezra
127:5.1 Although Jesus was poor, his social standing in Nazareth was in no way impaired. He was one of the foremost young men of the city and very highly regarded by most of the young women. Since Jesus was such a splendid specimen of robust and intellectual manhood, and considering his reputation as a spiritual leader, it was not strange that Rebecca, the eldest daughter of Ezra, a wealthy merchant and trader of Nazareth, should discover that she was slowly falling in love with this son of Joseph. She first confided her affection to Miriam, Jesus’ sister, and Miriam in turn talked all this over with her mother. Mary was intensely aroused. Was she about to lose her son, now become the indispensable head of the family? Would troubles never cease? What next could happen? And then she paused to contemplate what effect marriage would have upon Jesus’ future career; not often, but at least sometimes, did she recall the fact that Jesus was a “child of promise.” After she and Miriam had talked this matter over, they decided to make an effort to stop it before Jesus learned about it, by going direct to Rebecca, laying the whole story before her, and honestly telling her about their belief that Jesus was a son of destiny; that he was to become a great religious leader, perhaps the Messiah.
127:5.2 Rebecca listened intently; she was thrilled with the recital and more than ever determined to cast her lot with this man of her choice and to share his career of leadership. She argued (to herself) that such a man would all the more need a faithful and efficient wife. She interpreted Mary’s efforts to dissuade her as a natural reaction to the dread of losing the head and sole support of her family; but knowing that her father approved of her attraction for the carpenter’s son, she rightly reckoned that he would gladly supply the family with sufficient income fully to compensate for the loss of Jesus’ earnings. When her father agreed to such a plan, Rebecca had further conferences with Mary and Miriam, and when she failed to win their support, she made bold to go directly to Jesus. This she did with the co-operation of her father, who invited Jesus to their home for the celebration of Rebecca’s seventeenth birthday.
127:5.3 Jesus listened attentively and sympathetically to the recital of these things, first by the father, then by Rebecca herself. He made kindly reply to the effect that no amount of money could take the place of his obligation personally to rear his father’s family, to “fulfill the most sacred of all human trusts — loyalty to one’s own flesh and blood.” Rebecca’s father was deeply touched by Jesus’ words of family devotion and retired from the conference. His only remark to Mary, his wife, was: “We can’t have him for a son; he is too noble for us.”
127:5.4 Then began that eventful talk with Rebecca. Thus far in his life, Jesus had made little distinction in his association with boys and girls, with young men and young women. His mind had been altogether too much occupied with the pressing problems of practical earthly affairs and the intriguing contemplation of his eventual career “about his Father’s business” ever to have given serious consideration to the consummation of personal love in human marriage. But now he was face to face with another of those problems which every average human being must confront and decide. Indeed was he “tested in all points like as you are.”
127:5.5 After listening attentively, he sincerely thanked Rebecca for her expressed admiration, adding, “it shall cheer and comfort me all the days of my life.” He explained that he was not free to enter into relations with any woman other than those of simple brotherly regard and pure friendship. He made it clear that his first and paramount duty was the rearing of his father’s family, that he could not consider marriage until that was accomplished; and then he added: “If I am a son of destiny, I must not assume obligations of lifelong duration until such a time as my destiny shall be made manifest.”
127:5.6 Rebecca was heartbroken. She refused to be comforted and importuned her father to leave Nazareth until he finally consented to move to Sepphoris. In after years, to the many men who sought her hand in marriage, Rebecca had but one answer. She lived for only one purpose — to await the hour when this, to her, the greatest man who ever lived would begin his career as a teacher of living truth. And she followed him devotedly through his eventful years of public labor, being present (unobserved by Jesus) that day when he rode triumphantly into Jerusalem; and she stood “among the other women” by the side of Mary on that fateful and tragic afternoon when the Son of Man hung upon the cross, to her, as well as to countless worlds on high, “the one altogether lovely and the greatest among ten thousand.”
PAPER 130. On the Way to Rome
1. At Joppa—Discourse on Jonah
130:1.5 Jesus’ last visit with Gadiah had to do with a discussion of good and evil. This young Philistine was much troubled by a feeling of injustice because of the presence of evil in the world alongside the good. He said: “How can God, if he is infinitely good, permit us to suffer the sorrows of evil; after all, who creates evil?” It was still believed by many in those days that God creates both good and evil, but Jesus never taught such error. In answering this question, Jesus said: “My brother, God is love; therefore he must be good, and his goodness is so great and real that it cannot contain the small and unreal things of evil. God is so positively good that there is absolutely no place in him for negative evil. Evil is the immature choosing and the unthinking misstep of those who are resistant to goodness, rejectful of beauty, and disloyal to truth. Evil is only the misadaptation of immaturity or the disruptive and distorting influence of ignorance. Evil is the inevitable darkness which follows upon the heels of the unwise rejection of light. Evil is that which is dark and untrue, and which, when consciously embraced and willfully endorsed, becomes sin.
PAPER 133. The Return from Rome
4. Personal Work in Corinth
133:4.3 To the Roman centurion he said: “Render unto Caesar the things which are Caesar’s and unto God the things which are God’s. The sincere service of God and the loyal service of Caesar do not conflict unless Caesar should presume to arrogate to himself that homage which alone can be claimed by Deity. Loyalty to God, if you should come to know him, would render you all the more loyal and faithful in your devotion to a worthy emperor.”
PAPER 134. The Transition Years
5. Political Sovereignty
134:5.3 Religious teachers must always remember that the spiritual sovereignty of God overrides all intervening and intermediate spiritual loyalties. Someday civil rulers will learn that the Most Highs rule in the kingdoms of men. [They are twelve Vorondadek Sons of God, one level under the Melchizedek Sons of God, two levels under our Sovereign Creator Son of God: Jesus Christ Michael]
PAPER 136. Baptism and the Forty Days
7. The Third Decision
136:7.1 Having made his decisions regarding such matters as food and physical ministration to the needs of his material body, the care of the health of himself and his associates, there remained yet other problems to solve. What would be his attitude when confronted by personal danger? He decided to exercise normal watchcare over his human safety and to take reasonable precaution to prevent the untimely termination of his career in the flesh but to refrain from all superhuman intervention when the crisis of his life in the flesh should come. As he was formulating this decision, Jesus was seated under the shade of a tree on an overhanging ledge of rock with a precipice right there before him. He fully realized that he could cast himself off the ledge and out into space, and that nothing could happen to harm him provided he would rescind his first great decision not to invoke the interposition of his celestial intelligences in the prosecution of his lifework on Urantia, and provided he would abrogate his second decision concerning his attitude toward self-preservation.
136:7.2 Jesus knew his fellow countrymen were expecting a Messiah who would be above natural law. Well had he been taught that Scripture: “There shall no evil befall you, neither shall any plague come near your dwelling. For he shall give his angels charge over you, to keep you in all your ways. They shall bear you up in their hands lest you dash your foot against a stone.” Would this sort of presumption, this defiance of his Father’s laws of gravity, be justified in order to protect himself from possible harm or, perchance, to win the confidence of his mistaught and distracted people? But such a course, however gratifying to the sign-seeking Jews, would be, not a revelation of his Father, but a questionable trifling with the established laws of the universe of universes.
136:7.3 Understanding all of this and knowing that the Master refused to work in defiance of his established laws of nature in so far as his personal conduct was concerned, you know of a certainty that he never walked on the water nor did anything else which was an outrage to his material order of administering the world; always, of course, bearing in mind that there had, as yet, been found no way whereby he could be wholly delivered from the lack of control over the element of time in connection with those matters put under the jurisdiction of the Personalized Adjuster. [All humans on earth, when they make their first moral decision, on averarage here, just before age six, God the Universal Father sends a Thought Adjuster – the pure Spirit Essence of God that indwells your mind to ever guide and spiritually perfect you as as Spirit-of-God-fused soul. Jesus' Personalized Adjuster is now chief of all the countless adjusters in Jesus' large local universe named Nebadon.]
136:7.4 Throughout his entire earth life Jesus was consistently loyal to this decision. No matter whether the Pharisees taunted him for a sign, or the watchers at Calvary dared him to come down from the cross, he steadfastly adhered to the decision of this hour on the hillside.
8. The Fourth Decision
136:8.1 The next great problem with which this God-man wrestled and which he presently decided in accordance with the will of the Father in heaven, concerned the question as to whether or not any of his superhuman powers should be employed for the purpose of attracting the attention and winning the adherence of his fellow men. Should he in any manner lend his universe powers to the gratification of the Jewish hankering for the spectacular and the marvelous? He decided that he should not. He settled upon a policy of procedure which eliminated all such practices as the method of bringing his mission to the notice of men. And he consistently lived up to this great decision. Even when he permitted the manifestation of numerous time-shortening ministrations of mercy, he almost invariably admonished the recipients of his healing ministry to tell no man about the benefits they had received. And always did he refuse the taunting challenge of his enemies to “show us a sign” in proof and demonstration of his divinity.
136:8.6 Jesus chose to establish the kingdom of heaven in the hearts of mankind by natural, ordinary, difficult, and trying methods, just such procedures as his earth children must subsequently follow in their work of enlarging and extending that heavenly kingdom. For well did the Son of Man know that it would be “through much tribulation that many of the children of all ages would enter into the kingdom.” Jesus was now passing through the great test of civilized man, to have power and steadfastly refuse to use it for purely selfish or personal purposes.
136:8.8 Jesus portrayed to all the worlds of his vast universe the folly of creating artificial situations for the purpose of exhibiting arbitrary authority or of indulging exceptional power for the purpose of enhancing moral values or accelerating spiritual progress. Jesus decided that he would not lend his mission on earth to a repetition of the disappointment of the reign of the Maccabees. He refused to prostitute his divine attributes for the purpose of acquiring unearned popularity or for gaining political prestige. He would not countenance the transmutation of divine and creative energy into national power or international prestige. Jesus of Nazareth refused to compromise with evil, much less to consort with sin. The Master triumphantly put loyalty to his Father’s will above every other earthly and temporal consideration.
9. The Fifth Decision
136:9.1 Having settled such questions of policy as pertained to his individual relations to natural law and spiritual power, he turned his attention to the choice of methods to be employed in the proclamation and establishment of the kingdom of God. John had already begun this work; how might he continue the message? How should he take over John’s mission? How should he organize his followers for effective effort and intelligent co-operation? Jesus was now reaching the final decision which would forbid that he further regard himself as the Jewish Messiah, at least as the Messiah was popularly conceived in that day.
136:9.2 The Jews envisaged a deliverer who would come in miraculous power to cast down Israel’s enemies and establish the Jews as world rulers, free from want and oppression. Jesus knew that this hope would never be realized. He knew that the kingdom of heaven had to do with the overthrow of evil in the hearts of men, and that it was purely a matter of spiritual concern. He thought out the advisability of inaugurating the spiritual kingdom with a brilliant and dazzling display of power — and such a course would have been permissible and wholly within the jurisdiction of [Jesus Christ] Michael — but he fully decided against such a plan. He would not compromise with the revolutionary techniques of Caligastia. [The former Planetary Prince of Earth who became a spiritual rebel. Jesus removed all rebels in A.D. 30 – on. See John 12:31-32, 16:11 and others] He had won the world in potential by submission to the Father’s will, and he proposed to finish his work as he had begun it, and as the Son of Man.
136:9.9 By these decisions Jesus set a worthy example for every person on every world throughout a vast universe when he refused to apply material tests to prove spiritual problems, when he refused presumptuously to defy natural laws. And he set an inspiring example of universe loyalty and moral nobility when he refused to grasp temporal power as the prelude to spiritual glory.
136:9.10 If the Son of Man had any doubts about his mission and its nature when he went up in the hills after his baptism, he had none when he came back to his fellows following the forty days of isolation and decisions.
PAPER 138. Training the Kingdom's Messengers
138:0.1 After preaching the sermon on “The Kingdom,” Jesus called the six apostles together that afternoon and began to disclose his plans for visiting the cities around and about the Sea of Galilee. His brothers James and Jude were very much hurt because they were not called to this conference. Up to this time they had regarded themselves as belonging to Jesus’ inner circle of associates. But Jesus planned to have no close relatives as members of this corps of apostolic directors of the kingdom. This failure to include James and Jude among the chosen few, together with his apparent aloofness from his mother ever since the experience at Cana, was the starting point of an ever-widening gulf between Jesus and his family. This situation continued throughout his public ministry — they very nearly rejected him — and these differences were not fully removed until after his death and resurrection. His mother constantly wavered between attitudes of fluctuating faith and hope, and increasing emotions of disappointment, humiliation, and despair. Only Ruth, the youngest, remained unswervingly loyal to her father-brother.
9. Five Months of Testing
138:9.1 This somewhat monotonous period of alternate fishing and personal work proved to be a grueling experience for the twelve apostles, but they endured the test. With all of their grumblings, doubts, and transient dissatisfactions they remained true to their vows of devotion and loyalty to the Master. It was their personal association with Jesus during these months of testing that so endeared him to them that they all (save Judas Iscariot) remained loyal and true to him even in the dark hours of the trial and crucifixion. Real men simply could not actually desert a revered teacher who had lived so close to them and had been so devoted to them as had Jesus. Through the dark hours of the Master’s death, in the hearts of these apostles all reason, judgment, and logic were set aside in deference to just one extraordinary human emotion — the supreme sentiment of friendship-loyalty. These five months of work with Jesus led these apostles, each one of them, to regard him as the best friend he had in all the world. And it was this human sentiment, and not his superb teachings or marvelous doings, that held them together until after the resurrection and the renewal of the proclamation of the gospel of the kingdom.
Part 9 of this Study will be published here Monday, Jan. 21, 2019 at 8:00 PM CST (new Study material here usually each Mon. Wed. and Fri. at 8:00 PM CST)]
Past TOPICAL STUDIES 93 and 94
Past TOPICAL STUDY 1-on
Spiritual High-Lights of Jesus Christ
Spiritual High-Lights of the Fifth Epochal Revelation
FIFTH EPOCHAL REVELATION (full text and my added comments)
INSPIRATIONAL QUOTES (shorter, with some FER)